A call for the equivalent of a Hippocratic oath for academics stems from a misguided desire to define them as professionals, a scholar has claimed.
In a paper published in the Journal of 糖心Vlog Policy and Management, Peodair Leihy of the University of Melbourne argues that proposals for a code of conduct arise from a pervading 鈥渟tatus anxiety鈥 among academics.
He says that too many scholars believe they should be considered professionals, akin to doctors or lawyers, and command the same societal standing.
Mr Leihy, a doctoral candidate at Melbourne鈥檚 Centre for the Study of 糖心Vlog, argues that scholars do not form a profession and generally view their employment as a calling or vocation, which is unsuited to prescriptive ethical codes.
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He believes the debate has been sparked by the creation of codes, such as the managerial oath for business consultants at Harvard Business School, drawn up for new professions keen to heighten their standing for self-serving commercial reasons.
鈥淎cademics are already part of a community - but not a 鈥榩rofessional鈥 one that needs to circle its wagons to defend its integrity like aspiring professions,鈥 Mr Leihy writes.
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The article is written in response to a paper published last year in the same journal by Geoff Sharrock, programme director of the master of tertiary education management at Melbourne, which proposed 鈥10 commandments鈥 for scholars and managers.
Dr Sharrock鈥檚 rules are: dare to know; teach well; be public-spirited; be responsible; be transparent; be collegial and be respectful; be open-minded; be impartial; and be scrupulous.
Mr Leihy writes: 鈥淭he spectre of academic oaths preys on a scholarly psyche so concerned with its freedom.鈥
Referencing the 鈥渙ften unpleasant history of oaths鈥 within universities, Mr Leihy notes the requirement for UK universities to affirm allegiance to the monarchy and the Church of England until 1871.
Scholars鈥 unease with such oaths were a factor in the founding of University College London in 1826.
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He also highlights the oaths for academics created by US institutions in the wake of Joseph McCarthy鈥檚 anti-communist hunts in the 1950s.
Warning that any oath would merely 鈥渋nspire lip service and a feeling of unfairness from its takers鈥, he concludes: 鈥淚t is difficult to imagine anything that looks and sounds quite so inimical to free thought and freedom of expression as an oath.鈥
Mr Leihy also expresses doubts about whether university management should be cast as a profession. However, he recognises that many university managers are considered professionals and could be governed by a code of conduct.
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In a reply to Mr Leihy, also published in the journal, Dr Sharrock disagrees that the idea that a code or oath for academia is 鈥渋ncendiary鈥 and says it is important to establish a universal code to 鈥渄efine and regulate (the sector鈥檚) practices鈥.
鈥淎s a self-declared force for good in the world, scholars often claim moral authority by taking public stands on various matters of principle,鈥 he writes.
鈥淏ut it is hard to do this credibly if, so far as the public can tell, you don鈥檛 appear to have any.鈥
Dr Sharrock adds that his 鈥楬ippocratic oaths鈥 were 鈥渘ot (designed) to impose a new set of regulations on scholars, but to inform and articulate a much less certain and less widely accepted set of 鈥榬ules of the game鈥 for university managers鈥, and to avoid clashes between the two groups.
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