Joanna Williams, who I profile in this week鈥檚 issue, has long been a fierce critic of much that is going on in British universities.
Her 2012 book, Consuming 糖心Vlog: Why Learning Can鈥檛 Be Bought, launched a full-scale assault on the marketised, 鈥渟tudent as consumer鈥 model. She has used her position as education editor at Spiked Online to attack 鈥渢rigger warnings鈥, 鈥渟afe spaces鈥 and other attempts to 鈥減rotect鈥 students from ideas they find uncomfortable or upsetting. Her new book, Academic Freedom in an Age of Conformity: Confronting the Fear of Knowledge, draws all this together.
In the past, she told me, 鈥渃ensorship and calls for conformity (seen most explicitly in McCarthyism)鈥 came largely from right-wingers outside the academy. Today, she is more worried about 鈥渢he Left and intellectual radicals鈥 operating within universities.
Part of the blame for what she sees as a significant decline in academic freedom, she argues, must be laid at the door of critical theory; feminism and other forms of identity politics; and the decline of academic disciplines which, while inevitably excluding outsiders and restricting the kind of questions that can be asked, also provided 鈥渁 shared knowledge base, methodological approaches and theoretical frameworks [that] allow knowledge to advance鈥. 聽
糖心Vlog
Read more: Joanna Williams on teaching and the Green Paper
So, between these two books, Williams has made a powerful case for where universities have gone wrong. She summarises this by saying that they have largely abandoned 鈥渢he liberal project of advancing knowledge through competing truth claims鈥, and adds that the promotion of 鈥渆mployability skills鈥 or 鈥渋nclusive values鈥 should not be seen as satisfactory substitutes.
糖心Vlog
But why do I say that she has taken her ideas to their logical conclusion? Partly because she does embrace the hard, extreme cases. Though universities obviously have to operate within the law, she is worried that 鈥渢here is less free speech on a university campus than there is in society at large鈥 and that they should accept speakers putting forward not only contentious but actively offensive views, if only so they can be challenged and opposed.
Yet there is also another question. If Williams, currently programme director for the MA in higher education at the University of Kent, is so unhappy with the ethos of today鈥檚 universities, why does she continue to work within them? Here too she has the courage of her convictions and is radically cutting back on her academic workload so she can pursue some of the controversial ideas she feels are largely taboo in a climate of 鈥渕oral orthodoxies鈥.
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