Why do we often manage to聽do our most successful work at the last minute? Why is it so hard to diet? Why do so many people end up in debt to unscrupulous moneylenders? Why do the loneliest find it so tricky to聽make friends? According to Sendhil Mullainathan, a Harvard University economist, and Eldar Shafir, a Princeton University psychologist, these seemingly disparate questions have one thing in common: scarcity. From having too little time relative to what needs to be done to too little money relative to outgoings, too few friends relative to social needs or feeling that we have too little food relative to what we would like to eat, scarcity is everywhere. By identifying this 鈥渃ommon chord鈥, this engagingly readable book suggests that many of life鈥檚 age-old problems have surprisingly similar solutions.
The study of scarcity is familiar to economists 鈥 indeed, economics is precisely about how individuals, businesses and governments make choices when their 鈥渞esources鈥 are limited. However, Scarcity digs much deeper. Mullainathan and Shafir argue that not only can聽having too little make us less 鈥渉appy鈥, it can also change the way we think, reducing our mental capacities 鈥 or what the聽authors call our 鈥渕ental bandwidth鈥.
Scarcity absorbs the mind: when we lack money, time, food or friends, it consumes us, making it difficult to think of anything else. How are we going to pay the overdue rent? How are we going to meet that deadline? Are we going to spend the rest of our lives alone? Although our preoccupation with a particular concern may help to elicit a solution, it also comes with a major negative: it deprives us of mental energy for everything else. While managing a聽pressing problem, we are less likely to exercise self-control in other aspects of our lives (such as snapping at partners or giving in to unhealthy snacks). We become more impulsive and stop thinking about the long term, neglecting our relationships, health and savings. The result is that we make the wrong choices 鈥 mistakes that we end up having to聽pay for in the longer term.
Acknowledging that scarcity 鈥渕akes us dumber鈥, is, the book argues, central to explaining why the lonely stay lonely, why diets fail, why we always seem to be behind with deadlines, and (of particular interest to the authors) why the poor stay poor. It is not an inherent personal deficiency in motivation, energy or self-control that causes poverty: rather it is the other way around. Continual worry about finances means that, once poor, we are more likely to聽lose concentration at work, become more forgetful with medication, snap at our children and turn to short-term moneylenders, despite the obvious pitfalls. The result is a vicious circle from which it is hard to escape. By contrast, those in abundance not only have 鈥渕ore鈥, they also have greater mental bandwidth, making them appear 鈥渃leverer鈥 and providing them with the slack to avoid the negative consequences that come from giving in to life鈥檚 temptations.
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The analogy used by Mullainathan and Shafir will be fresh in all our minds: packing for a holiday. If you have fewer resources 鈥 a聽smaller suitcase 鈥 you are more likely to make mistakes, and any mistake you do make (any vital item left out of the suitcase) is聽likely to be costly. (Having recently switched to hand-luggage-only travel to cut time at聽airports, I can see their point.) However, those with more resources 鈥 a larger suitcase 鈥 are聽less likely to make mistakes; moreover, if they do, it is unlikely to be costly. Forgetting that fourth pair of shoes is, after all, unlikely to be disastrous.
According to the authors, the solution to scarcity is to better manage our mental bandwidth. Managing time is not enough. Furthermore, given that we are all聽prone to a loss of bandwidth at聽some point, we need to put in place systems that minimise the temptations and costs that can come with it. For example, setting long deadlines for students is 鈥渁聽recipe for trouble鈥, they note, as most start to work only once the deadline is looming; hence, shorter deadlines or a series of deadlines can make the best of the brain鈥檚 inherent deficiencies. While giving people too much slack is a聽problem, so is giving too little. Working long hours and cutting too much slack from organisations can be disastrous for long-term performance; the most pressing problems may be dealt with, but the less urgent (and potentially most structurally transformative) ones are kicked into the long grass.
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Scarcity makes numerous suggestions about helping those in聽poverty: changes to the benefits system (replacing lifetime limits, which only bite when it is too late, with a series of more frequent limits); greater help with childcare (concerns about which can occupy a great deal of mental bandwidth); carefully designed financial products that aid saving in good times to help boost income and avoid the need to聽borrow at others (seasonal work can make income very volatile); and designing training programmes in a way that builds in greater slack for those who miss one or two sessions (reducing dropouts). According to the authors, although such changes are individually small, they can add up to a powerful effect by making the best use of bandwidth.
However, perhaps the most significant all-round solution they聽propose for the problem of scarcity (in whatever form) is as follows: making better use of periods of abundance. Our lives frequently alternate between abundance (more cash or more free time than usual) and pressure. The authors suggest that by making better use of abundance, we will be in a better position when scarcity arrives. Of course, the reader may, like myself, feel that this is much easier said than done. After a frantic period, we often feel too run ragged to think ahead to the next deadline; we simply need to recover. However, when you think about it, by making just a marginal improvement to our use of time in each period of 鈥渁bundance鈥, we will, after a few runs of the cycle, find we are able to reduce the pressure in the lean period, making life that much more manageable. Small changes can make a big difference.
While Scarcity is certainly original from an academic perspective and is receiving much praise from fellow economists, non-economists may be tempted to say it does little more than state the obvious. Aren鈥檛 we all too aware of the consuming nature of financial stress, looming deadlines and the negative effect they have on our lives? However, what is new here is the authors鈥 unified approach to numerous problems. Were we to stand up and take action, the impact could be transformative.
Following a long period in which economists鈥 approaches to聽the world have become ever more abstract, mathematical and unrealistic, this is a much-needed dose of reality. After turning to psychologists, let鈥檚 wait and see if聽economists now also have the sense to learn from other disciplines in order to get themselves back on track following the聽clear failures revealed by the global financial crisis.
The authors
鈥淚 spend an inordinate amount of time on my聽barista skills, my basketball skills and my hermit skills. I鈥檓 pretty good at the first, so-so at聽the second and just superb at the third,鈥 says聽Sendhil Mullainathan, professor of economics at Harvard University.
Born in rural India, Mullainathan moved to聽Los Angeles aged seven. He now lives alone in聽Cambridge, Massachusetts. 鈥淣o pets unless you count my MacBook Air, which keeps me company and gets plenty聽of my food, albeit through inadvertent spills.鈥
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Boston is a city plagued with streets 鈥渄rawn to maximise confusion鈥, he says.
鈥淭here have been times when the best directions I could give were: 鈥榃ait there, I鈥檒l drive out and you can follow my car.鈥欌 But, he notes, 鈥渢he ice cream is very good. As a connoisseur, I聽guarantee that two of the three or four best ice cream shops in the US are in Boston.鈥
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Of his early years, Mullainathan says: 鈥溾楽tudious child鈥 is a generous way of putting it. My classmates used words that were closer to聽鈥榞eek鈥 and 鈥榥erd鈥. As a聽child I only read and watched TV 鈥 a lot of both. I鈥檓 lucky to have this job because frankly I鈥檓 not sure I鈥檇 be good at anything else.鈥

鈥淟ove windsurfing; not very good at it. (Wish I聽could practise more!) Love music; can鈥檛 play a聽note. Love travelling with my family; we do that well,鈥 says Eldar Shafir, professor of psychology and public affairs at Princeton University.
Born in Tel Aviv, Shafir observes that 鈥渆verything we know suggests this must have played a role, but I don鈥檛 exactly know how. I also spent about six years in Europe as a聽boy. Probably partly as聽a result of this, I feel more a citizen of the world than of any one nation.鈥
Shafir lives in Princeton, New Jersey 鈥渨ith my wife, Anastasia Mann, a historian, writer and researcher, and our聽two daughters. Our only pet at the moment is a goldfish named Fabrizio, although the girls are campaigning for聽more.鈥
Princeton 鈥渋s a village of sorts鈥, he says, 鈥渨ith the good stuff 鈥 you can walk to work, it鈥檚 actually quite cosmopolitan, and you know lots of people 鈥 and the less good stuff 鈥 limited venues for going out, none of the richness that comes with real neighbourhoods, and you know lots of people鈥.
Karen Shook
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